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Introducing ReligionEssays in Honor of Jonathan Z. Smith Edited by: Willi Braun, Russell T. McCutcheon
Description PAPERBACK PUBLISHED JULY 2009 To mark the contribution of one of the most influential theorists of religion, thirty-one leading scholars of religion from around the world put their minds together to work on problems of introducing “religion”: as a category of human social practices, as a term that must be subject to scholarly theorizing, as a subject that must be carefully presented to students in the classroom. The claim of this volume is that the disciplined, cross-cultural and comparative study and teaching of religion in the academy is closely tied to the multi-level task of “introducing” (in the Latin sense of introducere) religion, of taking religion inside the academic discourses in the humanities and social sciences, of taking students – whether career academics or college students – inside religion as a set of ordinary human practices rather than initiating them into a sanctum of extraordinary knowledge about extraordinary things. Contents Preface Introducing Smith Russell T. McCutcheon Cargo Cult Science and the Study of Religions: Genealogy in an Age of Globalization Gregory D. Alles (Western Maryland College) Redescribing Maṇḍalas: A Test Case in Bodh Gayā, India James B. Apple The Gospel of Mark as Reflection on Exile and Identity William E. Arnal (University of Regina) “Map-maker, Map-maker, Make Me a Map”: Redescribing Greco-Roman ‘Elective Social Formations’ Richard S. Ascough (Queens University, Kingston, Canada) Belief: A Classificatory Lacuna and Disciplinary “Problem” Catherine Bell (Santa Clara University) An Occasion for Thought Ron Cameron (Wesleyan University) Comparing Prayer: On Science, Universals, and the Human Condition Armin W. Geertz (University of Aarhus) On How Making Differences Makes a Difference Jeppe Sinding Jensen (University of Aarhus) Deconstructing the Eliadean Paradigm: Symbol Darlene M. Juschka (University of Regina, Canada) Comparison: Categories, Methods, and Mischiefs Karen King (Harvard University) Insiders and Outsiders: Studying Hinduism Non-Religiously? P. Pratap Kumar (University of KwaZulu Natal) Smith, Derrida, and Amos Francis Landy (University of Alberta) Imagination Bound and Unbound E. Thomas Lawson (Western Michigan University) Telling the Truth Can Be Dangerous Business Gary Lease (UC Santa Cruz) Finding One’s Place: Magic, Science, Religion, and Interdisciplinarity Christopher Lehrich (Boston University) Is it Meaningful to Speak of a Greco-Roman Diaspora Judaism? A Case Study in Taxonomical Issues in the Study of Ancient Judaism Jack Lightstone (Brock University, Canada) Think Globally, Get Death Threats Locally: The Politics of Studying Hinduism J. E. Llewellyn (Missouri State University) Sacred Persistence? Burton Mack (Claremont School of Theology, California, retired) Reader as Producer: Jonathan Z. Smith on Exegesis, Ingenuity, Elaboration Tomoko Masuzawa (University of Alberta) What Do Rituals Do? And How Do They Do It? Cognition and the Study of Religion Luther H. Martin (University of Vermont ) Re: Paul Merrill P. Miller (University of North Carolina) Rabbi Jeremiah Jacob Neusner (Bard College, NY) Maps, Genealogy, and Difference: Towards Recognition of Our Ambulatory Nature Lieve Orye (University of Gent) Hominibus vagis vitam: The Wandering of Homo Hellenisticus in an Age of Transformation Panayotis Pachis (Aristotle University of Thessaloniki) Connecting With Evolutionary Models: New Patterns in Comparative Religion? William E. Paden (University of Vermont) What a Difference Theory Makes Hans H. Penner (Dartmouth College) The Ontology of Religion Stanley Stowers (Brown University) Comparing Law Comparing Religion Winnifred Fallers Sullivan (University at Buffalo Law School) The Scientific Study of Religion and Its Cultured Despisers Donald Wiebe (University of Toronto) Introducing Religion Willi Braun Specifications
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