Latest Issue: Vol 31, No 2 (2014) RSS2 logo

Buddhist Studies Review

Co-Editors
Peter Harvey, University of Sunderland
Alice Collett, York St John University

Book Review Editor
Sarah Shaw, Oxford University

Please send books for review in Buddhist Studies Review to:
Sarah Shaw
Manor Barn,
Elsfield Manor,
Elsfield,
Oxford, OX3 9SP
United Kingdom

Buddhist Studies Review is published by Equinox on behalf of the UK Association for Buddhist Studies. The Association was founded in 1996 and two years later took over publication of Buddhist Studies Review, which had been run since 1983 by Russell Webb and Sara Boin-Webb. Membership in the Association includes a subscription to the journal among other benefits.You can join the Association through the membership pages on their website.

The journal seeks to publish quality articles on any aspect of Buddhism, with submitted papers being blind peer-reviewed by two experts prior to acceptance. Relevant fields for the journal are: the different cultural areas where Buddhism exists or has existed (in South, Southeast, Central and East Asia); historical and contemporary aspects (including developments in 'Western' Buddhism); theoretical, practical and methodological issues; textual, linguistic, archaeological and art-historical studies; and different disciplinary approaches to the subject (e.g. Archaeology, Art History, Anthropology, Asian Studies, Comparative Religion, Law, Oriental Studies, Philosophy, Philology, Psychology, Religious Studies, Theology). It will consider articles from both established scholars and research students, from the UK or elsewhere.

Articles of Note from Recent Issues

Richard Gombrich, University of Oxford
Fifty years of Buddhist Studies in Britain, 2005, Vol. 22
Martin T. Adam, University of Victoria
Two Concepts of Meditation and Three Kinds of Wisdom in Bhāvanākramas: A Problem of Translation, 2006. Vol. 23
Jane Angell, University of Sunderland
Women in Brown: a Short History of the Order of Sīladharā, nuns of the English Forest Sangha, 2006, Vol. 23
Marcus Bingenheimer, Dharma Drum Buddhist College (Taiwan)
in the Chinese Saṃyuktāgamas, with a translation of the Māra Saṃyukta of the Bieyi za ahan jing (T.100), 2007, Vol. 24
Ulrich Pagel, School of Oriental and African Studies
Dhāraṇīs of the Mahāvyutpatti: Their Origin and Formation, 2007, Vol. 24
Horiko Kawanami, Lancaster University
The Bhikkhunī Ordination Debate: Global Aspirations, Local Concerns, with special emphasis on the views of the monastic community in Burma, 2007, Vol. 24
Anālayo, University of Hamburg
The Conversion of Aṅgulimāla in the Saṃyukta-āgama, 2008, Vol. 25
Ann Heirman, University of Ghent
Becoming a nun in the Dharmaguptaka tradition, 2008, Vol. 25
Martin Seeger, Leeds University
Phra Payutto and Debates "On the Very idea of the Pali Canon" in Thai Buddhism, 2009, Vol. 26
T.H. Barrett, School of Oriental and African Studies
Rebirth From China to Japan in Nara Hagiography: A Reconsideration, 2009, Vol. 26
Jeff Kuan, Yuan Ze University (Taiwan)
Rethinking Non-Self: A New Perspective from the Ekottarika-āgama, 2009, Vol.26
Peter Harvey, University of Sunderland
The Four Ariya-saccas as “True Realities for the Spiritually Ennobled”- the Painful, its Origin, its Cessation, and the Way Going to This – Rather than “Noble Truths” Concerning These, 2009, Vol. 26
Gisela Krey, University of Bonn
On Women as Teachers in Early Buddhism: Dhammadinnā and Khemā, 2010, Vol. 27
Anālayo, University of Hamburg and Dharma Drum Duddhist College (Taiwan)
Channa’s Suicide in the Saṃyukta-āgama, 2010, Vol. 27
John Kelly, Aide to Bhikkhu Bodhi with his Aṅguttara Nikāya translation
The Buddha's Teachings to Lay People 2011, Vol. 28
Richard Burnett, Teacher and Housemaster, Tonbridge School, Kent (UK)
Mindfulness in Secondary Schools: Learning Lessons from the Adults, Secular and Buddhist, 2011, Vol. 28
Ian Reader, University of Manchester
Buddhism in Crisis? Institutional Decline in Modern Japan, 2011, Vol. 28
Naomi Appleton, University of Cardiff
The Multi-Life Stories of Gautama Buddha and Vardhamāna Mahāvīra,2012, Vol. 29
John S. Strong, Bates College
Explicating the Buddha's Final Illness in the Context of his Other Ailments: The Making and Unmaking of some Jātaka Tales, 2012, Vol. 29
Khristos Nizamis, Independent Scholar (Australia)
"I" without "I am": On the Presence of Subjectivity in Early Buddhism, in the Light of Transcendental Phenomenology,2012, Vol. 29



Indexing and Abstracting

Bibliography of Humanities and Social Sciences Literature, K.G. Saur Verlag
Scopus Abstract and Citation Database
Web of Knowledge (Arts & Humanities Citation Index and Current Contents/Arts & Humanities)
European Reference Index (ERIH Plus)
ATLA Religion Database®


Publication and Frequency
May and November
ISSN: 0265-2897 (print)
ISSN: 1747-9681 (online)

Editorial Address: Peter Harvey, School of Art, Design, Media and Culture, Priestman Building, Green Terrace, Sunderland SR2 3PZ.

Most Viewed Articles

 

The Bhikkhunī Ordination Debate: Global Aspirations, Local Concerns, with special emphasis on the views of the monastic community in Burma

This paper examines the recent events following the bhikkhunī revival in Sri Lanka, and looks at the position of the Burmese Saṅgha, which has traditionally seen itself as the custodian of an ‘authentic’ Buddhist legacy, thrown into a debate by the action of a Burmese bhikkhunī who was recently ordained in Sri Lanka. It introduces the early initiatives of revivalist monks in Burma as well as the viewpoints of Burmese Saṅgha and the nuns in regard to the bhikkhunī issue. Since most debate on the position of nuns take place without much reference to the local political contexts in which they stand, the state monastic organization in Burma is introduced to aid understanding of the framework in which the nuns operate today. At another level, the paper draws attention to the tension created between the international bhikkhunīs who promote liberal ideologies of gender equality, individual rights and universalism
into a faith based community, and local nuns who adhere to the traditional norms of religious duty, moral discipline and service to the community, and questions the ultimate aim in endorsing such secular ideals.
Posted: 2007-10-08More...
 

Popular Buddhist Ritual in Contemporary Hong Kong: Shuilu Fahui, a Buddhist Rite for Saving All Sentient Beings of Water and Land

Shuilu fahui (水陸法會) is a Buddhist rite for saving all sentient beings (pudu, 普度) with a complex layer of ritual activities incorporating elements of all schools of Chinese Buddhism, such as Tantric mantras, Tian Tai rituals of asking for forgiveness (chanfa, 懺法), and Pure Land reciting of Amitābha’s name. The ritual can be dated to the Tang Dynasty (c. 670–673 CE) and has been one of the most spectacular and popular rituals in Chinese Buddhism. Shuilu fahui is still performed in China, Hong Kong, Taiwan and Singapore, and continues to be very popular amongst such Chinese communities. This study is an aid to understanding how Chinese Buddhism is practised by monks and nuns in Hong Kong, and how they interact with lay Buddhists through Shuilu fahui. This rite constructs and represents a unified religious world that contains many important and profound religious meanings, and it continuous to ­develop in order to accommodate the various demands of people in Hong Kong.
Posted: 2008-05-18More...
 

Mindfulness in Schools: Learning Lessons from the Adults, Secular and Buddhist

This paper explores the adult mindfulness landscape, secular and Buddhist, in order to inform an approach to the teaching of mindfulness in secondary schools. The Introduction explains the background to the project and the significant overlap between secular and Buddhist practices. I explain what mindfulness is and highlight a number of important practical differences between the teaching of mindfulness in the adult world and in schools. ‘Balancing Calm and Insight’ looks at mindfulness through a lens infrequently explored in the therapeutic literature, and suggests that a slight shift in the centre of gravity towards Calm might be appropriate. ‘Defining Objectives’ considers how difficult it is to clearly articulate the objective of mindfulness in schools given a new context in which it functions as neither clinical application nor spiritual practice. A range of alternatives is considered. ‘Building a Scaffolding’ explains the importance of context in both Buddhist and secular practice. To succeed, mindfulness should be nested within a broader framework of understanding, or what Kabat-Zinn calls a ‘scaffolding’. I suggest that perhaps the best ‘scaffolding’ for mindfulness in schools is its sense of possibility. ‘Ethics and Community’ describes how ethics are more important in secular mindfulness than they at first appear. The shape ethics might take in a school context is considered, then an assessment of the role of the teacher and what equivalent there might be for what Buddhists call saṅgha, or Community.
Posted: 2011-07-07More...
 

Cambodian Buddhism: History and Practice , Ian Harris (Honolulu, HI: University of Hawai’i Press, 2005), 352pp, $62/£39.95, ISBN 0824827651

Posted: 2007-10-08More...
 

Zen Classics: Formative Texts in the History of Zen Buddhism, eds Steven Heine & Dale S. Wright (Oxford: Oxford University Press, 2006),viii + 283 pp, £14.99, ISBN 0-19-517525-5

Posted: 2007-10-08More...
 

Most Recent Articles

 

Ecology, Dharma and Direct Action: A Brief Survey of Contemporary Eco-Buddhist Activism in Korea

Over the last few decades there has emerged a small, yet influential eco-Buddhism movement in South Korea which, since the turn of the millennium, has seen several Sŏn (J. Zen) Buddhist clerics engage in high-profile protests and activism campaigns opposing massive development projects which threatened widespread ecological destruction. This article will survey the issues and events surrounding three such protests; the 2003 samboilbae, or ‘threesteps- one-bow’, march led by Venerable Sukyŏng against the Saemangeum Reclamation Project, Venerable Jiyul’s Anti-Mt. Chŏnsŏng tunnel hunger-strike campaign between 2002 and 2006, and lastly Venerable Munsu’s self-immolation protesting the Four Rivers Project in 2010. This article will additionally analyze the attempts by these clerics to deploy innovative and distinctively Buddhist forms of protest, the effects of these protests, and how these protests have altered public perceptions of the role of Buddhist clergy in Korean society. This study will additionally highlight issues relevant to the broader discourse regarding the intersection of Buddhism and social activism, such as the appropriation of traditional Buddhist practices as protest tactics and the potential for conflict between social engagement and the pursuit of Buddhist soteriological goals.
Posted: 2015-01-15More...
 

Fluid Minds: Being a Buddhist the Shambhalian Way

What are the criteria for counting something as Buddhist? This discipline-defining question has become increasingly perplexing as Buddhism is transmitted across the globe, taking new forms as it adapts to new contexts, especially as non-Buddhists increasingly come to participate in the meditation activities of Buddhist communities in the West. Through an ethnographic analysis of a Shambhala center in the southern United States, this article suggests that the best way to talk about such groups is neither through categorizing membership demographics, nor by ranking the different degrees of Buddhism practiced in Shambhala as more or less authentic, but rather by focusing on how the group ultimately coheres despite inevitable differences in opinion. Thus instead of defining what is ‘authentically’ Buddhist among Shambhalians, this article tracks the manner in which certain Buddhist forms of signification (especially meditation) are shared regardless of personal religious identities, forging a community through common interest.
Posted: 2015-01-15More...
 

The Gurudharmas in Buddhist Nunneries of Mainland China

According to tradition, when the Buddha’s aunt and stepmother Mahāprajāpatī was allowed to join the Buddhist monastic community, she accepted eight ‘fundamental rules’ (gurudharmas) that made the nuns’ order dependent upon the monks’ order. This story has given rise to much debate, in the past as well as in the present, and this is no less the case in Mainland China, where nunneries have started to re-emerge in recent decades. This article first presents new insight into Mainland Chinese monastic practitioners’ common perspectives and voices regarding the gurudharmas, which are rarely touched upon in scholarly work. Next, each of the rules is discussed in detail, allowing us to analyse various issues, until now understudied, regarding the applicability of the gurudharmas in Mainland Chinese contexts. This research thus provides a detailed overview of nuns’ perceptions of how traditional vinaya rules and procedures can be applied in contemporary Mainland Chinese monastic communities based on a cross-regional empirical study.
Posted: 2015-01-15More...
 

Contemplative Principles of a Non-dual Praxis: the Unmediated Practices of the Tibetan ‘Heart Essence’ (sNying thig) Tradition

This article focuses on the main contemplative principles of the ‘Heart Essence’ (sNying thig), a Tibetan Buddhist tradition that is characterized by a vision of non-duality and primordial wholeness. Due to this vision, which asserts an original reality that is not divided into perceiving subject and perceived object, the ‘Heart Essence’ advocates a contemplative practice that undermines the usual intuitions of temporality and enclosed selfhood. Hence, unlike the common principles of intentional praxis, such as deliberate concentration and gradual purification, the ‘Heart Essence’ affirms four contemplative principles of non-objectiveness, openness, spontaneity and singleness. As these principles transcend intentionality, temporality, and multiplicity, they are seen to directly disclose the nature of primordial awareness, in which the meanings of knowing and being are radically transformed. Therefore, the article will also consider the role of these non-dual contemplative principles in deeply changing our understanding of being and knowing alike.
Posted: 2015-01-15More...
 

Madness and Possession in Pāli Texts

In the context of contemporary interest in the use of Buddhist meditation practices in modern psychology, psychiatry and psychotherapy, this article offers a preliminary survey of a subject hitherto almost completely unstudied: madness in Premodern Pāli texts. (Possession, especially but not only by Māra, who is both a deity and a phenomenological reality, is regarded by the Pāli tradition as a kind of madness.) Using story-literature as well as doctrinal and jurisprudential texts, the article aims to collect together material on three ways in which the ideas and behaviours of madness are used: (i) the literal-pathological, (ii) in comparisons (‘as if’ mad), and (iii) in the metaphorical-evaluative sense where it is alleged that everyone who is not enlightened (or at least on the Path to it) is ‘mad’. It is centered around an eightfold classification of madness given in the commentary to a Jātaka story, the Birth Story about Darīmukha (Ja III #378, III 238–246).
Posted: 2015-01-15More...
 

Announcements

 

UKABS 2015 Conference

 
The UKABS 2015 conference will be held over two full days, July 15–16, at ‘The Storey’, Lancaster, with the theme of ‘Monastic Community, and Society: Buddhist Precepts, and Communal Law’.  
Posted: 2015-01-15 More...
 
More Announcements...



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