Earlier this week, Sean McCloud posted on the phenomenon of the “Nones,” referring to a relatively new and increasingly popular classification of those who are supposedly without any “religion.” We at the Bulletin thought that it would be useful to re-post Steven Ramey’s early discussion on this topic in order to keep the conversation going.
by Steven Ramey
New analysis suggests that almost 1 in 5 people in the United States have no religious affiliation! Media coverage has sensationalized the publication of this analysis from the Pew Forum on Religion and Public Life, and various church and institutional leaders have presented explanations for the increase of the “Nones,” as some call them, and suggestions of how to change the trend.
The difficulty is that the analysis from Pew, and in response to Pew, creates an illusion of commonality through the construction of this group ex nihilo. Those who chose “no religious affiliation” have a wide range of attitudes, practices, beliefs, etc. Some are atheist or agnostic (two broad categories in themselves), but reportedly 68% of them believe in some “higher power.” Some pray (41%) and some do not. Some feel a connection to the environment (58%) and some do not. Some think government should shrink (52%) and some do not. What holds the group together is their response to one question, religious affiliation. The assumption/construction of commonality leads analysts to attribute generalizing characteristics to the group despite the data. USA Today, for example, reports a lack of political activity among “Nones”, as they do not participate in political organizations or vote as (dare I say it) religiously as white evangelicals.
The error of presumed commonality, however, is not limited to a group such as the “Nones.” Assuming commonality for people identifying in similar ways on a survey creates faulty generalized assertions. A recent book by M. Steven Fish, Are Muslims Distinctive? (Oxford, 2011) uses multi-national surveys to query if those who identify as Muslim are more prone to violence, have different levels of religiosity, or have greater education. Despite careful statistical analysis and nuanced conclusions, the work assumes that identifying oneself as Muslim in a survey reflects a substantive commonality, despite differences in specific context (what constitutes illegal violence, political participation, etc., in different nations). The assumption that being Muslim trumps those significant differences is similar to constructing the “Nones”. Rather than the overreacting, we should recognize the Pew data as an example of constructing group labels ex nihilo. Otherwise, respond simply with a shrug.
Steven Ramey is Associate Professor in the Department of Religious Studies at the University of Alabama, where he also directs the Asian Studies program. He received his Ph.D. from the University of North Carolina-Chapel Hill, where his work focused on contemporary religions and identity in India. His book Hindu Sufi or Sikh (Palgrave 2008) analyzes issues of identity within Sindhi Hindu communities.