Fabricating Origins; Russell T. McCutcheon

Edited by

Russell T. McCutcheon [+–]

University of Alabama

Russell T. McCutcheon is Professor and Chair of the Department of Religious Studies at the University of Alabama. His major publications include Manufacturing Religion (Oxford University Press, 1997), The Guide to the Study of Religion(Bloomsbury, 2000), Critics not Caretakers: Redescribing the Public Study of Religion (State University of New York Press, 2001) and The Discipline of Religion: Structure, Meaning, Rhetoric (Routledge, 2003). His most recent book, co-authored with William Arnal, is The Sacred is the Profane: The Political Nature of ‘Religion’ (Oxford University Press, 2013).

Fabricating Origins builds on a series of posts that originally appeared, in earlier forms, at the blog for Culture on the Edge. In these posts each member of the group focused on the problem of origins, examining how we repeatedly conjure up an authorized past that suits the needs of the continually changing present. Fabricating Origins presses these short studies further by inviting ten early career scholars to each work with Culture on the Edge by applying, extending, even critiquing the group, to further illustrate for readers how talk of origins in the present is so much more interesting that being preoccupied with long past origins themselves.

The volume, like all books in the Working with Culture on the Edge series, is introduced and concluded by original, theoretically challenging but engaging essays. It provides a selection of ten main articles which draw on a variety of examples to make the case, followed by original commentaries on each, all of which are pithy but substantive. Although not a textbook, and while challenging for any reader unaccustomed to making the switch from origins to the discourse on origins, Fabricating Origins is especially aimed at the early career reader. The volume therefore includes an annotated set of suggested readings on how to rethink origins as the product of contemporary and always tactically useful talk and action.

Series: Working with Culture on the Edge

Preliminaries

Preface [+–] ix-xi

Russell T. McCutcheon

University of Alabama

Building on a series of posts that originally appeared, in earlier forms, at the blog for Culture on the Edge—in which each member of the group focused on the problem of origins, examining how we repeatedly conjure up an authorized past that suits the needs of the continually changing present—Fabricating Origins presses these short studies further by inviting ten early career scholars to each work with Culture on the Edge by applying, extending, even critiquing the group, to further illustrate for readers how talk of origins in the present is so much more interesting that being preoccupied with long past origins themselves. The volume, like all books in the Working with Culture on the Edge series, is introduced and concluded by original, theoretically challenging but engaging essays, and provides a selection of ten main articles, all of which draw on a variety of examples to make the case, followed by original commentaries on each, all of which are pithy but substantive. Although not a textbook, and while challenging for any reader unaccustomed to making the switch from origins to the discourse on origins, Fabricating Origins is especially aimed at the early career reader. The volume therefore includes an annotated set of suggested readings on how to rethink origins as the product of contemporary and always tactically useful talk and action.

Introduction Midnight in the Study of Origins [+–] 1-8

Russell T. McCutcheon

University of Alabama

An introduction to the book and the thoughts and ideas that lead to it being written.

1 Buying Origins

1. Our Sofas, Ourselves [+–] 9-11

Leslie Dorrough Smith

Avila University

Dr. Dorrough Smith’s most recent research focuses on the cultural significance of American Conservative Protestant rhetoric, with special emphasis on the Christian Right. Many scholars who study the Christian Right (NCR) often account for the movement’s popularity and distinction by pointing to its absolutist moral positions, its religious fervor, and its selective embrace of seemingly anti-modernist platforms. Unlike other theories of conservative power that focus on the allure of such moral absolutes, Dr. Dorrough Smith’s work shows how these absolutes are really not the defining quality of the movement. Rather, they are the byproduct of a certain type of rhetoric (which she calls “chaos rhetoric”) that uses chaos, rather than order, imagery to induce persuasion and thereby secure social power. Her work focuses on the linguistic engineering involved in producing chaos rhetoric, and how such movements depend on the strategic manipulation of specific cultural symbols to naturalize and “sell” their political interests.

Of the myriad ways in which identities are constructed, telling the origin of something often acts as a natural authorizing statement.

2. Our Stuff, Our Stories [+–] 12-15

Kate Daley Bailey

We can be sure that both individually and socially we construct stories about ourselves and our society by tethering various meanings and values to the objects with which we surround ourselves.

2 Techniques of Then and Now

3. When the Stakes Are High [+–] 16-17

Vaia Touna

University of Alabama

Vaia Touna is Assistant Professor at the Department of Religious Studies at The University of Alabama, USA. Her scholarly interests range widely, from looking at specific concepts of religion in the Greco-Roman world to methodological issues concerning the study of religion in general.

Individuals and groups resort to telling origins stories to secure a certain position—whether that is to gain a status of worthiness in relation to a friend and among family members or as groups in relation to other groups—when either the maintenance of the status is fragile or, threatened by another challenger (real or imagined).

4. High Stakes on the High Court [+–] 18-20

Mike Graziano

University of Northern Iowa

Michael Graziano specializes in American religious history. He teaches religious studies at the University of Northern Iowa.

In the past few years, the U.S. Supreme Court has taken on a number of high-profile cases, the justices have embraced cases that have high-stakes implications for American law. Though dealing with different issues, each case relied upon appeals to the historical origins of the Constitution—in theory, the supreme law of the land in the United States—in order to determine what rulings should be made in the present.

3 Pick a Past, Any Past

5. The Politics of Choice [+–] 21-23

Craig Martin

St. Thomas Aquinas College

Craig Martin is Associate Professor of Religious Studies at St. Thomas Aquinas College. His recent books include Capitalizing Religion: Ideology and the Opiate of the Bourgeoisie and A Critical Introduction to the Study of Religion.

George Washington’s Sacred Fire (2006)—in which Peter A. Lilback argues that “founding father” George Washington was a Christian and not a deist—garnered a great deal of media attention when first published. Craig Martin discusses this book and uses it to consider different points of view.

6. The Origins Games [+–] 24-27

Karen de Vries

Karen de Vries proposes that we think of what Martin calls “individual readers’ sympathies” as a relationship between the origin story and the reception of that story as authoritative. Readers inclined to be persuaded by a particular version of a story are those who trust that a story (and its fabricator) conveys something they might call “the truth” or statements about the world that they consider reliable. Individuals sympathize with those they trust, and those one trusts are typically those perceived as protecting or advancing one’s interests in the game of life.

4 Selling Identities

7. One Coffee Bean at a Time [+–] 28-30

Monica R. Miller

Lehigh University

Monica R. Miller is Assistant Professor of Religion and Africana Studies at Lehigh University (Fall 2013) and among other publications, author of Religion and Hip Hop (Routledge). Miller currently serves as a Senior Research Fellow with The Institute for Humanist Studies
(Washington, DC), is Co-Chair and founder of Critical Approaches to the Study of Hip Hop and Religion Group (American Academy of Religion) and member of the Culture on the Edge scholarly collective (University of Alabama). Miller is co-author of forthcoming volumes, Religion in Hip Hop: Mapping the New Terrain with Dr. Anthony B. Pinn and rapper Bun B (Bloomsbury Press), The Hip Hop and Religion Reader (with Dr. Anthony B. Pinn) (Routledge) as well as an edited volume on identity, Claiming Identity in the Study of Religion (Equinox). Her work has been featured in a host of regional and national print, radio, live video, and TV news outlets. She has presented her research at colleges, universities, and conferences throughout the U.S., Cuba and Canada.

Monica Miller considers the wording of an advert for coffee, seen while waiting in line for an americano, and asks How do you study origin narratives? Asked differently, where and when do your coffee beans grow?

8. Marketing Christian Roots [+–] 31-34

Steffen Fuehrding

Universität Hannover

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Steffen Führding considers ‘What is Europe?’ after the headline of a newspaper article drew his attention – bold and in black letters you could read, that Angela Merkel, German chancellor then and now, was looking for Christian references in the constitutional treaty of the European Union.

5 We Are What We Choose to Recall

9. Remember the Ala-what-now? [+–] 35-37

K. Merinda Simmons

University of Alabama

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K. Merinda Simmons is Associate Professor of Religious Studies at the University of Alabama, and author of Changing the Subject: Writing Women across the African Diaspora (Ohio State University Press, 2014). She focuses in her teaching and research on identi- cations of race, gender, and religion in the Caribbean and the American South.

What and how we remember appear to say way more about the person or people remembering than they do about the supposed “thing itself” being remembered.

10. We Are What Archive [+–] 38-41

Elonda Clay

Vrije Universiteit Amsterdam

Elonda’s research interests include bioscience, myth, and entertainment media; media portrayals of genetic ancestry and the genomic imaginary; Media, Religion, and Culture, Critical Approaches to Hip Hop and Religion, Africana religions and ecology, and U.S. African American religious thought. Clay holds graduate degrees from the University of Missouri-Columbia (M.A., Library and Information Science), the Interdenominational Theological Center (M.Div.) and LSTC (M.Th.). She received her undergraduate degree from Kansas State University (B.S., Physical Science) and is the recipient of numerous awards and scholarships, including the Federation of American Societies for Experimental Biology (FASEB) Minority Access to Research Careers (MARC) Award, the Fund for Theological Education Doctoral Fellowship, the Woman of Color Scholarship (UMC), and the Summer Leadership Institute at Harvard University.

What ends up getting commemorated and what ends up fading from memory depends not on the key moments in an institution’s racial integration timeline, but rather on who is telling the story of how legal racial segregation ended and thus how they choose to reassemble the story’s details, where they filled in the gaps and with what.

6 Constituting and Contesting the Nation

11. Patricide and the Nation [+–] 42-44

Steven W Ramey

University of Alabama

Steven W. Ramey is a Professor in Religious Studies at the University of Alabama, where he also directs the Asian Studies Program. His specialty is in contemporary issues surrounding identifications in India, which he addresses in his book Hindu, Sufi, or Sikh (Palgrave 2008), where he analyzes specifically the practices and contested definitions of communities identified as Sindhi Hindus. He has extended this analysis to reflect on issues in the academic and public discourse surrounding the category religion and issues of identifications in the United States and other contexts.

Steven Ramey considers the founding of India and Pakistan and the violence that has resulted from this, including attacks in Pakistan the day before Fathers Day in the USA.

12. Our Disparate Fathers [+–] 45-47

Alexis Glenn

Instances of symbolic patricide, contends Alexis Glenn, do not constitute an ideological conflict over a singular, unified concept of the nation, but are, instead, representative of divergent understandings among individuals and between parties within “the nation.”

7 Knowing When Not to Laugh

13. Searching for Chimaeras [+–] 48-49

Vaia Touna

University of Alabama

What (or better phrased how, who, and towards what ends) makes certain chimaeras more real than others and therefore worth pursuing.

14. “A Joke’s a Very Serious Thing” [+–] 50-52

Tara Baldrick-Morrone

Nietzsche does not make the move to say that the “evil” leaders and teachers prevail by masking the “new” as the “old,” Tara Baldrick-Morrone pushes his playful manipulation of what we understand as “good” and “evil” into new territory.

8 The Good Old Days

15. The Way We Were…? [+–] 53-55

K. Merinda Simmons

University of Alabama

View Website

K. Merinda Simmons considers how nostalgia sells, and the truth of what we are actually remembering.

16. The Way We Worked… [+–] 56-59

James Dennis LoRusso

Emory University

View Website

James Dennis LoRusso is a Doctoral Candidate in American Religious Cultures at Emory University

James Dennis LoRusso argues that the nostalgic views about “work” in Jerry Maguire are nothing new, but rather part of a much longer tradition of reimagining the meaning of “work” in American popular culture, evident particularly in Arthur Miller’s play, Death of a Salesman.

9 A Little Ambiguity Goes a Long Way

17. Coloring Columbus [+–] 60-62

Leslie Dorrough Smith

Avila University

I am the parent of three children, two of whom are elementary school-aged. As such, I have now twice been handed an line-drawn image of Christopher Columbus that they each have dutifully colored, which appears to be a requisite kindergarten activity at our local public school. Because of the historical evidence that details Columbus’s systematic torture and murder of the peoples whose lands he colonized, I have always found this exercise something akin to coloring a picture of Saddam Hussein or some other such figure.

18. Tracing the Visible and Invisible [+–] 63-69

Martha Smith-Roberts

University of California, Santa Barbara

Martha Smith Roberts is a Ph.D. Candidate at the University of California, Santa Barbara and sits on the Board of Directors for the Institute for Diversity and Civic Life in Austin, Texas. She researches diversity and pluralism in North America.

Smith’s discussion about, colouring Columbus, asks us to examine the representations of American history and identity that are presented as natural and neutral, especially those that we use to educate the next generation of Americans.

10 A Genealogy of the Past

19. Writing a History of Origins [+–] 70-73

Russell T. McCutcheon

University of Alabama

How, then, do we write a history of origins? Well, start with whenever you hear, or whenever you read, “In the beginning…” (or any of its variants, such as “When I was a kid…,” “The Founding Fathers said…” or “The author intended…”), being sure to keep your eyes and ears on the storytellers, and the moves they make, and not get carried away by their tales.

20. Competing Christs [+–] 74-76

Brad Stoddard

McDaniel College, Westminster, Maryland

Brad Stoddard is an Assistant Professor of Religious Studies at McDaniel College in Westminster, Maryland. He has degrees from the University of California at Berkeley, Yale Divinity School, and Florida State University. His research explores religion and public policy, particularly as they relate to criminal justice policies in the era of faith-based initiatives.

It appears as though the search for the “historical Jesus” and American history are inseparably tethered to our present-day interests.

Afterword

Origins Today [+–] 77-92

Russell T. McCutcheon

University of Alabama

What is origins today? I shall give at the outset a first, very simple answer: claims of origination are a form of speech or writing and, as such, they are acts in the present for social effect in that present situation’s imagined future.

End Matter

References [+–] 93-94

Russell T. McCutcheon

University of Alabama

Suggested Films [+–] 94-96

Russell T. McCutcheon

University of Alabama

Reviews

On the surface, the book appears more cultural studies than religious studies, but this is in fact the book's greatest strength: the essays force us not only to recognise the persuasiveness of origins narratives, but also to consider how intertwined religion is with the other social institutions.
Religious Studies Review

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Fabricating Origins

Russell T. McCutcheon [+–]

University of Alabama

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