Death's Dominion - Power, Identity, and Memory at the Fourth-Century Martyr Shrine - Nathaniel J. Morehouse

Death's Dominion - Power, Identity, and Memory at the Fourth-Century Martyr Shrine - Nathaniel J. Morehouse

To Reject: Not Everyone Loves a Corpse

Death's Dominion - Power, Identity, and Memory at the Fourth-Century Martyr Shrine - Nathaniel J. Morehouse

Nathaniel J. Morehouse [+-]
John Carroll University
Nathaniel Morehouse (PhD, University of Manitoba, Early Christianity). In addition to his work on the uses of intentional memory creation in the Fourth-Century Christian context, Nathaniel dabbles with the idea of evil and the history of Christmas. His first book, Death’s Dominion: Power, Identity, and Memory at the Fourth Century Martyr Shrine, was published by Equinox in 2016. He lives in NorthEast Ohio where he teaches courses in Religious Studies and Philosophy at John Carroll University and Lakeland Community College.

Description

Chapter four examines how various groups rejected the martyr cult, as well as typical Christian responses to that rejection. The martyr cult was not universally embraced during this period. Proponents of the martyr cult faced significant criticism from those outside Christendom who saw devotion to the martyr’s corpse as a macabre and potentially polluting practice. Opposition also came from Christians who felt that the practices at the martyr shrines during the all night vigils (which involved loud music, drunken revelry, and the comingling of the sexes) were extreme enough to warrant the prohibition of martyr veneration in its entirety. Others felt that implicit in the cult was worship of the martyrs themselves, which was too similar to the polytheism of the non-Christian gentiles.

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Citation

Morehouse, Nathaniel . To Reject: Not Everyone Loves a Corpse. Death's Dominion - Power, Identity, and Memory at the Fourth-Century Martyr Shrine. Equinox eBooks Publishing, United Kingdom. p. 126-145 Sep 2016. ISBN 9781781790823. https://www.equinoxpub.com/home/view-chapter/?id=24166. Date accessed: 02 Jul 2022 doi: 10.1558/equinox.24166. Sep 2016

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