The Buddha’s Middle Way - Experiential Judgement in his Life and Teaching - Robert M. Ellis

The Buddha’s Middle Way - Experiential Judgement in his Life and Teaching - Robert M. Ellis

Interpreting Buddhist Teachings

The Buddha’s Middle Way - Experiential Judgement in his Life and Teaching - Robert M. Ellis

Robert M. Ellis [+-]
Middle Way Society
Robert M. Ellis is author of a range of interdisciplinary books on Middle Way Philosophy, both within and beyond Buddhism. These have included The Buddha’s Middle Way: Experiential Judgement in His Life and Teaching (Equinox Publishing, 2019) and Archetypes in Religion and Beyond: A Practical Theory of Human Integration and Inspiration (Equinox Publishing, 2022). He is also founder of the Middle Way Society and of Tirylan House Retreat Centre in Wales.

Description

This section explores the implications of using the Middle Way as the starting point for interpreting the other teachings in Buddhism – ones that have often been interpreted without it, and given unhelpful priority over it. Conditionality teachings can reflect the ontological obsession, and thus be a placeholder for provisionality. However, they can also offer helpful ways of interpreting phenomenal relationships. In terms of the Middle Way, dukkha implies the inadequacy of closed feedback loops, anicca the need for a wider temporal perspective, and anatta the need for agnosticism about metaphysical claims. Buddhist confusion about whether there are ‘good’ and ‘bad’ forms of desire can be resolved by an integration model in which it is the association of desires with absolutisations that makes them impossible to integrate. Karmic claims can only avoid absolutisation if they are general and provisional rather than top-down deductions. Rebirth can symbolise closed feedback loops but cannot be an object of belief. The recorded historical Buddha has a degree of credibility rather than absolute authority. As an image he also has a function similar to that of the God archetype. It is most helpful to interpret the Buddha-image as an archetype of the Middle Way itself. The ambiguities between three senses of ‘dharma’ are very likely to lead Buddhists to take it absolutely as ‘truth’ and to discourage provisionality: so it may be better to avoid the term. The discontinuity between monastic and lay Buddhism reflects the absolutisation of enlightenment, maintains power structures and does little to address group biases. Commitment is necessary to spiritual practice, but in Buddhism it too often takes an absolutised form as belief in the Buddha’s enlightenment. The Refuges could be helpfully interpreted as commitments to the Middle Way, its potential and supporting community.

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Citation

Ellis, Robert. Interpreting Buddhist Teachings. The Buddha’s Middle Way - Experiential Judgement in his Life and Teaching. Equinox eBooks Publishing, United Kingdom. p. 193-241 May 2019. ISBN 9781781798201. https://www.equinoxpub.com/home/view-chapter/?id=36787. Date accessed: 10 Dec 2024 doi: 10.1558/equinox.36787. May 2019

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