7. Buddhism and Beyond: The Question of Pluralism

Buddhist Responses to Religious Diversity - Theravāda and Tibetan Perspectives - Douglas Duckworth

Douglas Duckworth [+-]
Temple University
Douglas Duckworth is Associate Professor at Temple University and the Director of Graduate Studies in the Department of Religion. He is the author of Mipam on Buddha-Nature: The Ground of the Nyingma Tradition (SUNY 2008) and Jamgön Mipam: His Life and Teachings (Shambhala 2011). He also introduced and translated Distinguishing the Views and Philosophies: Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic by Bötrül (SUNY 2011). His latest works include Tibetan Buddhist Philosophy of Mind and Nature (OUP 2019) and a translation of an overview of the Wisdom Chapter of the Way of the Bodhisattva by Künzang Sönam, entitled The Profound Reality of Interdependence (OUP 2019).

Description

This chapter discusses Buddhist responses to religious diversity. I use the logical form of the tetralemma made famous by Nāgārjuna to clarify the ways that Buddhists can be seen to relate to other religions. With four alternatives, I discuss Buddhist claims to truth in terms of their being singularly absolute, one among many, both, and neither. As is evident in the presence of the third and fourth alternatives of the tetralemma, rigid dichotomies (like one and many, exclusivism and pluralism) are often false, for both (and neither) are live options. A key difference rests on the interpretation of ultimate truth, and in particular, whether the ultimate truth of emptiness is interpreted as a claim to the indeterminate nature of reality or its undetermined nature. The undetermined involves a participatory attitude of openness, and a healthy suspicion of preconceptions that determine and delimit the ultimate truth. Thus, the undetermined refers not so much to a descriptive truth, but rather to how one comports oneself in the world—with humility and openness. In parallel with this distinction between openness and certainty, I also spell out differences between claims and attitudes in an example from Tibetan traditions, with reference to the so-called “nonsectarian” (ris med) movement in particular. I argue that the difference between claims and attitudes can help clarify what it means to be “nonsectarian,” and thereby bridge the difference between maintaining an exclusively Buddhist claim and having an attitude that reaches beyond Buddhism.

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Citation

Duckworth, Douglas. 7. Buddhism and Beyond: The Question of Pluralism. Buddhist Responses to Religious Diversity - Theravāda and Tibetan Perspectives. Equinox eBooks Publishing, United Kingdom. Sep 2020. ISBN 9781781799055. https://www.equinoxpub.com/home/view-chapter/?id=38395. Date accessed: 24 Jun 2019 doi: 10.1558/equinox.38395. Sep 2020

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