4. Aughars and their ‘Place’ in the World

Religion and Senses of Place - Graham Harvey

Jishnu Shankar [+-]
Columbia University
Jishnu Shankar is a Visiting Senior Lecturer at Columbia University. Till 2017 he taught at the University of Texas at Austin with the Department of Asian Studies and the Hindi-Urdu Flagship. Before coming to Austin in the year 2007, he worked at Syracuse University, NY, as a Hindi lecturer as well as the Associate Director for the South Asia Center. Under the auspices of the Hindi-Urdu Flagship, and in collaboration with the New York University and Columbia University, he has participated in the joint creation of the “Language for Health in Hindi and Urdu” website which attempts to teach the language of health and medicine for higher level students of Hindi and Urdu. Besides teaching language Jishnu also conducts research on the Aghor tradition of India and has translated literature from this tradition. His published books in Hindi are “Aghor Vachan Shastra,” and “Bhagawanramleelamrit,” and in English, “The Book of Aghor Wisdom”, “Mysteries of the Aghor Master”, and “Compassion of the Aghor Master.”


Aughars provide a very interesting category of ascetic practices in India. Although the Aghor tradition is a very old one, some elements of it can be traced as far back as the Buddha (approximately 5th century BC), they are still often misunderstood because of one major component of their practices – the cremation ground. A majority of the meditative and ritual practices that they have take place either in isolated spots or in the cremation ground. Unlike in Europe where tourists go to visit hundreds of thousands of skulls and bones amassed at the, for example, the ‘Cimitero delle Fontanelle’ (the cemetery of skulls) in Napoli, Italy, or the catacombs in Paris, France, for a Hindu person in India the cremation ground is not a place one visits casually. In fact, most people try to avoid it if they can. They visit it only when they have to, as when transporting a dead body, and when they return home they have to go through a purificatory ritual, or take a bath at the least, because the cremation ground is regarded in the popular conception as an unclean, even inauspicious place. For the Aughars the situation is totally opposite. For them the cremation ground is the ultimate home of all living beings, it is the place of ultimate rest and purity where a very stark but continuous homage of lifeless bodies is offered to the care of the god of fire. This worldview informs their outlook on life in a very different manner, rather, it turns the normal person’s worldview on its head. For them the world of the senses represents a falsehood in that it is transient, while the cremation ground represents the stability of an inalterable truth. In this chapter I take a close look at how the Aghor worldview and their conception of the cremation ground informs their ascetic practice and their way of life.

Notify A Colleague


Shankar, Jishnu . 4. Aughars and their ‘Place’ in the World. Religion and Senses of Place. Equinox eBooks Publishing, United Kingdom. Nov 2021. ISBN 9780000000000. https://www.equinoxpub.com/home/view-chapter/?id=41477. Date accessed: 08 Aug 2020 doi: 10.1558/equinox.41477. Nov 2021

Dublin Core Metadata