Absolutization - The Source of Dogma, Repression, and Conflict - Robert M. Ellis

Absolutization - The Source of Dogma, Repression, and Conflict - Robert M. Ellis

Early Buddhism

Absolutization - The Source of Dogma, Repression, and Conflict - Robert M. Ellis

Robert M. Ellis [+-]
Middle Way Society
Robert M Ellis has a Ph.D. in Philosophy and a Cambridge BA in Oriental Studies and Theology. Originally from a Christian background, he spent about 20 years practising Buddhism, including as a member of the Triratna Order. However, he now describes himself as a Middle Way practitioner without exclusive loyalty to any one religious tradition. Over the last 20 years he has developed Middle Way Philosophy, initially in his Ph.D. thesis. This is best described as a practical and integrative philosophical approach, incorporating many elements not only from Buddhism but also from psychology, neuroscience, and other aspects of Western thought. In 2013 he founded the Middle Way Society (www.middlewaysociety.org) to develop and apply Middle Way Philosophy beyond the limitations of the Buddhist tradition, both in theory and practice. Robert has earned a living for more than 20 years as a teacher and tutor of philosophy and related subjects. He has previously published both academic and introductory books about Middle Way Philosophy, and recently a parallel book on Christianity, ‘The Christian Middle Way’.

Description

a. Mental Proliferation Mental proliferation consists of energy continually directed down the same mental and neural channels to produce repetitive thoughts and feelings. The energy applied is continually trying to remove the same obstacles to a goal, but the obstacle is part of a complex system and is not so easily removed. This proliferation is the prapañca mentioned by the Buddha, and can also be directly experienced in mindfulness practice. It connects desire and belief in maladapted patterns. b. Craving, Hatred and Delusion Buddhism identifies the interdependence both between craving and hatred (which is frustrated craving), and between craving and delusion, in the extremes avoided by the Middle Way. This interdependence is confirmed by neuroscientific evidence, but defies the weight of assumption in Western thought. c. The Absoluteness of Negations The negation (in the sense of affirmation of the opposite) of an absolute belief is equally absolute, and this needs to be distinguished from a mere failure to affirm it. This point is the basis of the Middle Way in Buddhism, and can also be supported by neuroscientific and psychological evidence of the interdependence of craving with fear in representations that support both. This is also the basis of the link between dualism and absolutization. d. Excluding the Options Dualism excludes third options from consideration by restricting the framing of our judgement. The Buddhist Middle Way helps to avoid exclusion of options, but its traditional framing of the extremes to be avoided also continues to exclude options further. Greater optionality can resolve conflicts and enable adaptation, and can be applied spatially as well as conceptually. ‘Excluding the options’ is an established fallacy in critical thinking, but it involves taking dualistic framing for granted rather than a logical error.

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Citation

Ellis, Robert. Early Buddhism. Absolutization - The Source of Dogma, Repression, and Conflict. Equinox eBooks Publishing, United Kingdom. p. 12-38 Oct 2022. ISBN 9781800502062. https://www.equinoxpub.com/home/view-chapter/?id=44324. Date accessed: 27 Apr 2024 doi: 10.1558/equinox.44324. Oct 2022

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