Absolutization - The Source of Dogma, Repression, and Conflict - Robert M. Ellis

Absolutization - The Source of Dogma, Repression, and Conflict - Robert M. Ellis

The Unity of Absolutizing Phenomena

Absolutization - The Source of Dogma, Repression, and Conflict - Robert M. Ellis

Robert M. Ellis [+-]
Middle Way Society
Robert M Ellis has a Ph.D. in Philosophy and a Cambridge BA in Oriental Studies and Theology. Originally from a Christian background, he spent about 20 years practising Buddhism, including as a member of the Triratna Order. However, he now describes himself as a Middle Way practitioner without exclusive loyalty to any one religious tradition. Over the last 20 years he has developed Middle Way Philosophy, initially in his Ph.D. thesis. This is best described as a practical and integrative philosophical approach, incorporating many elements not only from Buddhism but also from psychology, neuroscience, and other aspects of Western thought. In 2013 he founded the Middle Way Society (www.middlewaysociety.org) to develop and apply Middle Way Philosophy beyond the limitations of the Buddhist tradition, both in theory and practice. Robert has earned a living for more than 20 years as a teacher and tutor of philosophy and related subjects. He has previously published both academic and introductory books about Middle Way Philosophy, and recently a parallel book on Christianity, ‘The Christian Middle Way’.

Description

a. The Blind Synthesist Objections to the very idea of synthesising the different dimensions of absolutization from different disciplines may often come from a bias of over-specialisation. My alternative is not to claim a total view, but to recognise my own partial view whilst synthesising a variety of other views that are each partial – not primarily in terms of their content, but in terms of their framing. b. Clarifying the Relationships The dimensions of absolutization are not deductively equivalent a priori, but are closely related elements of the same system that become evident in particular conditions. From the diachronic standpoint needed to relate these different conditions of emergence over time from different standpoints, though, the unity of the dimensions is just as evident as that of most theoretical constructs in science. c. The Use of Synthesis Synthesis combines understanding in different schematic and metaphorical frameworks, which is a necessary condition for creative thinking. The justification of a synthetic view, however arrived at, involves a process of combining meaning and dialectically sifting belief. Such justification becomes greater the more it can be used to explain a variety of phenomena. The approach to combining perspectives in this book is concatenative, meaning that the addition of more synthesised perspectives adds to the level of justification. d. The Practical Arguments The dimensions of absolutization also need to be understood in relation to each other for practical purposes, meaning to help us progress towards long-term provisional goals that involve reducing absolutization. The need to address neglected dimensions of absolutization will be an aspect of my discussion of the four criteria for the Middle Way in the rest of this book. In particular, the failure to adequately address practical judgement in the world in large sections of academia can be associated with the entrenched influence of representationalism, separated from the other dimensions of absolutization.

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Citation

Ellis, Robert. The Unity of Absolutizing Phenomena. Absolutization - The Source of Dogma, Repression, and Conflict. Equinox eBooks Publishing, United Kingdom. p. 164-181 Oct 2022. ISBN 9781800502062. https://www.equinoxpub.com/home/view-chapter/?id=44329. Date accessed: 26 Apr 2024 doi: 10.1558/equinox.44329. Oct 2022

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