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The Limits of Discursive Interpretation

A Translation of Kitāb iʿjāz al-bayān fī tafsīr Umm al-Kitāb by Ṣadr al-Dīn Qūnawī

Anthony F. Shaker [+–]
Anthony F. Shaker holds a PhD from McGill University. He is the author of Modernity, Civilization and the Return to History (Vernon Press, 2017), Reintroducing Philosophy: Thinking as the Gathering of Civilization (Vernon Press, 2020) and Thinking in the Language of Reality (Xlibris, 2012, rev. 2015).

Ṣadr al-Dīn Qūnawī (d. 1274) is arguably the most important thinker of the generation following the main founders of medieval philosophy—al-Fārābī, Ibn Sīnā, Ibn ʿArabī, and Suhravardī—and before Mullā Ṣadrā. Yet, almost nothing of his writings has been translated into English. This is the first annotated translation of his present magnum opus, Iʿjāz al-bayān. In this influential work he explores speech (divine and human) as the unfolding relationality of knowing and being. The Translator’s introduction and notes shed a detailed light on the linguistic sources of Qūnawī’s lexicon. The introduction also summarizes the key ideas of the book and explains their significance to philosophy.

In part one Qūnawī argues that the failure of theoretical proofs to establish the reality of a thing does not itself disprove that reality. He elucidates the canons of thinking in relation to ‘tasting’ (experience) and the question of the ‘realities of things’ where knowing and being unfold dynamically from their ‘root’ in divine hiddenness and manifestation. He goes on to detail the concepts and the rules of relational subordination that govern these realities according to rootedness and mutual distinctions.

Many of Qūnawī’s tools are derived from linguistics, which the translator brings to bear on Qūnawī’s work for the first time. They enable Qūnawī to transform the narrow sense in which Ibn Sīnā declared man incapable of grasping the realities of things. According to Qūnawī, in the end, without a proper understanding of rootedness as the source of the realities’ mutual distinctions, thinking remains relational, unequal to the thinking subject’s goal of self-realization and incapable of fully rendering the real (not to be confused with empirical facticity) without folding back on itself.

In Part Two Qūnawī details the semiology by which, not only the contents of the Qur’ān but, primarily the ontological dimensions of God’s speech are disclosed as the veiling and unveiling, exteriorization and interiorization of being.

Series: Monographs in Arabic and Islamic Studies

Table of Contents

Preliminaries

Preface xi-xviii
Anthony F. Shaker
Anthony F. Shaker holds a PhD from McGill University. He is the author of Modernity, Civilization and the Return to History (Vernon Press, 2017), Reintroducing Philosophy: Thinking as the Gathering of Civilization (Vernon Press, 2020) and Thinking in the Language of Reality (Xlibris, 2012, rev. 2015).
Translator’s Introduction [+–] 1-72
Anthony F. Shaker
Anthony F. Shaker holds a PhD from McGill University. He is the author of Modernity, Civilization and the Return to History (Vernon Press, 2017), Reintroducing Philosophy: Thinking as the Gathering of Civilization (Vernon Press, 2020) and Thinking in the Language of Reality (Xlibris, 2012, rev. 2015).
Ṣadr al-Dīn Qūnawī (d. 1274) is arguably the most important thinker of the generation following the main founders of medieval philosophy—al-Fārābī, Ibn Sīnā, Ibn ʿArabī and Suhravardī—and before Mullā Ṣadrā. Yet, almost nothing of his writings has been translated into English. In this influential work he independently explores speech (divine and human) as the unfolding relationality of knowing and being. This is the first annotated translation of his magnum opus The Limits of Discursive Interpretation . The Translator’s introduction and notes will shed a detailed light on the linguistic sources of Qūnawī’s lexicon. The Introduction will also summarize the key ideas of the book and explain their significance for philosophy. In Part One Qūnawī begins by arguing that the failure of theoretical proofs to establish the reality of a thing does not itself disprove that reality. He elucidates the canons of thinking in relation to ‘tasting’ (experience) and the question of the ‘realities of things’, where knowing and being unfold dynamically from their ‘root’ in divine hiddenness and manifestation. His original approach led him to contextualize the narrow sense in which Ibn Sīnā declared man incapable of grasping the realities of things. He then details the concepts and the rules of subordinate relations—mostly derived from linguistics—that rule these realities according to rootedness and mutual distinctions. Without a proper understanding of rootedness as the source of the realities’ mutual distinctions, thinking remains relational, incapable of rendering the real (not to be confused with empirical facticity) it intends without folding back bereft of realization (taḥaqquq, also confirmation), which is essential to the burgeoning philosophical tradition to which he belonged. In Part Two he details the semiology by which, not only the contents of the Qur’ān but, primarily the ontological dimensions of God’s speech are disclosed as the veiling and unveiling, exteriorization and interiorization of being.

The Limits of Discursive Interpretation: Introduction

Prologue [+–] 74-82
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
By way of explanation The discourse on the Book’s Opening (Fātiḥat al-Kitāb)
1. The Promised Introduction [+–] 85-89
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
Method of Inquiry
2. Instalment [+–] 90-95
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
Breakdown of Reflective Proofs Cogitative Axiom for the People of Reflection Doctrine of the Verifiers
3. Instalment from This Root [+–] 96-106
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
Between the Seekers of Knowledge and the Upper Realities The Infeasibility of Cognising the Abstractive Realities The Secret of Ignorance of the Reality of God Most High The Means for Attaining Gustative Knowledge
4. Instalment from This Root [+–] 107-117
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
Neither Inherence Nor Union God’s Knowledge Is a Reality, His Servant’s Is Figurative The Secret of the Plenitude of God-Bestowed Knowledge
5. Instalment [+–] 118-130
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
The Unconditional Hiddenness The First Isthmus The Secrets of the Science of Verification Defining Knowledge Is Inadmissible Why Is Knowledge Sometimes Defined? What in Knowledge Pertains to Existence The Qualifications of Knowledge The Levels of Knowledge Knowledge Accompanies the Essential Manifestation The Ordinances of Knowledge and Its Relations
6. Instalment from This Root [+–] 131-141
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
The Objects of Attachments of Knowledge The Form of Perception with Respect to through Knowledge The Devices for Conveying the Knowns
7. Instalment from This Root [+–] 142-152
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
The Secret of the Six Constructions, in the Arabic Language A Universal Fundament
8. A Universal Fundament I 153-162
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
9. A Universal Fundament II [+–] 163-170
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
Door The Secret of Beginning and Existentiation The Secret of Unicity and Multiplicity Secret of Hiddenness and Witness Secret of the Perfect Man
10. A Universal Fundament III 171-175
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
11. Door [+–] 176-196
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
The Secret of Beginning and Existentiation The Secret of Unicity and Multiplicity The Secret of Hiddenness and Witness The Secret of the Perfect Man

The Limits of Discursive Interpretation: Exegesis

12. An Elaboration of What His Word by Group: ‘Bismillāh al-raḥmān al-raḥīm’ [+–] 199-213
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
Commentary in the voice of the gustative level, the innermost of which is inflected by its effects Cyclical Reflectiveness and the Higher Letters ‘Hamza’ and ‘Alif’ The ‘S’ The ‘M’ Interiorities of the Qurʾān and Secrets of the Letters ‘Merciful, Mercifier’ How Does the Servant Mention His Lord?
13. Door: First Subdivision to ‘Praise be to God, Lord of the worlds [of creation]’ [+–] 214-275
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
The Openings of the Major World The Keys of Hiddenness An Introductory Remark The Sememe of ‘Praise’ ‘Praise Be to God’ Etymological Derivation The Correspondence of the Sememes of the Name Exterior and Interior ‘Lord’ His (Most High) Rectitude The Ordinance of Chiefship The Ordinance of Fixedness The Ordinance of Possession The Ordinance of Self-Cultivation The Concomitants of the Ordinances The Secret of Self-Cultivation The Nourishment of Spirit, Nourishment of Body The Wisdom of the Sapient The Stumbling of the Veiled The Commixture Is Dominant over the Potency of the Nourishment The Voice of Exteriority Exegesis: ‘ʿĀlamīn’ The Voice of Interiority Exegesis: His Most High pronouncement of ‘the Merciful, the Mercifier’ The Presences of Mercy The Secret of ‘Dominion’ The Secret of ‘Day’ The Secret of ‘Accounting’
14. Instalment from This Root 276-281
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
15. Instalment from This Root 282-283
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
16. Instalment from This Root 284-287
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
17. Completion [+–] 288-294
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
Containing the uncovered secret of the general run of commands and interdictions with which the punishment of the hereafter and the luxuriance are combined.
18. Section [+–] 295-304
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
Containing the discussion on the remaining secrets of the sememes belonging to the expression ‘accounting’ Introductory Remark Root of Commissioning and Its Ordinance
19. Voice of the Junction of This Subdivision and Its Closure 305-310
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
20. Instalment 311-312
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
21. Opening of the Second Subdivision: His Pronouncement of ‘Thee do we worship and from Thee we seek help’ (Q. 1.5) [+–] 313-320
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
22. Instalment 321-322
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
23. Instalment [+–] 323-327
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
Essential and Attributional Worship Practice and Worship His Pronouncement of ‘and from Thee we seek help’
24. Instalment 328-333
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
25. Instalment from This Root 334-335
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
26. The Opening of the Third Subdivision of the Principal of the Book 336-339
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
27. Instalment from this Root 340-343
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
28. Section Concerning the Instalment 344-346
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
29. Instalment [+–] 347-352
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
The Levels of Guiding and Straying The Levels of Equilibration
30. Instalment 353-354
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
31. Instalment from the Preceding 355-357
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
32. Instalment 358-362
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
33. Section [+–] 363-367
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
The Ordinances of Prophethood
34. Conclusion and Comprehensive Guidance 368-370
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
35. Section on the ‘Guidance’ Promised [+–] 371-372
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
The Secret of Supplication and Reply
36. Completion of the Discussion on this Sign-verse According to Requirement of the Antecedent Promise [+–] 373-382
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
His Pronouncement of ‘the pathway of those whom You benefact, not the chastised or those who stray’ (Q. 1.7) The Form of Bounty, Its Spirit and Secret
37. Instalment in the Voice of Limit and Dawning [+–] 383-390
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
The Unitiveness of Existence Creation with a Hand or the Two Hands How Does Man Deviate?
38. Instalment from the Preceding [+–] 391-405
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
The Levels of Chastisement The Levels of Satisfaction The Levels of Luxuriance The Levels of Human Satisfaction
39. Instalment on His Pronouncement of ‘or those who stray’ [+–] 406-411
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
The Levels of Straying
41. Another Instalment 415-416
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
42. An Instalment Higher and More August That Uncovers More of the Secret by Branch and Root 417-421
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
43. Climbing Down to the Intelligences, a Familiarisation and an Elucidation of an Equivocation with a Precious Similitude 422-423
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
44. Section [+–] 424-429
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
Concerning the Closures of the Universal Openings, the Junctions of Ordinances, and the Divine Qurʾānic and Separative Secrets ‘Everything expires but His countenance’ (Q. 28.88)
45. Instalment from [the Preceding] in the Voice of Junction of the Junction 430-438
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
46. Instalment in an Instalment Containing a Modicum of the Canonical, Radicate and Qurʾānic Secrets 439-445
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
47. Instalment on the Junctions of Ordinances, Consonantly with the Book’s Conclusion 446-447
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
48. Instalment 448-449
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.
49. The Closing Extolment 450-453
Ṣadr al-Dīn Qūnawī
Ṣadr al-Dīn Qūnawī (d. 1274) was one of the most influential thinkers in mystical or Sufi philosophy.

End Matter

Endnotes 454-521
Anthony F. Shaker
Anthony F. Shaker holds a PhD from McGill University. He is the author of Modernity, Civilization and the Return to History (Vernon Press, 2017), Reintroducing Philosophy: Thinking as the Gathering of Civilization (Vernon Press, 2020) and Thinking in the Language of Reality (Xlibris, 2012, rev. 2015).
Sources 522-531
Anthony F. Shaker
Anthony F. Shaker holds a PhD from McGill University. He is the author of Modernity, Civilization and the Return to History (Vernon Press, 2017), Reintroducing Philosophy: Thinking as the Gathering of Civilization (Vernon Press, 2020) and Thinking in the Language of Reality (Xlibris, 2012, rev. 2015).
Index 532-538
Anthony F. Shaker
Anthony F. Shaker holds a PhD from McGill University. He is the author of Modernity, Civilization and the Return to History (Vernon Press, 2017), Reintroducing Philosophy: Thinking as the Gathering of Civilization (Vernon Press, 2020) and Thinking in the Language of Reality (Xlibris, 2012, rev. 2015).

ISBN-13 (Hardback)
9781800504165
Price (Hardback)
£75.00 / $100.00
ISBN (eBook)
9781800504172
Price (eBook)
Individual
£75.00 / $100.00
Institutional
£75.00 / $100.00
Publication
10/09/2024
Pages
558
Size
234 x 156mm
Readership
scholars

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Equinox Religion Library: Islamic Studies Collection

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