Methods for the Study of Religious Change - From Religious Studies to Worldview Studies - André Droogers

Methods for the Study of Religious Change - From Religious Studies to Worldview Studies - André Droogers

Chapter 6 Fieldwork on Experience: Spirituality, Individuality and Authority

Methods for the Study of Religious Change - From Religious Studies to Worldview Studies - André Droogers

Peter Versteeg [+-]
Independent
Peter Versteeg is a cultural anthropologist and independent researcher. He worked as a project coordinator at the VU Institute for the Study of Religion, Culture, and Society (VISOR), VU University of Amsterdam. In 2008 Versteeg was guest editor of a special issue on secularization and existential security in the Netherlands for Social Compass (55 [1]). In 2011 he published with Mellen Press The Ethnography of a Dutch Pentecostal Church: Vineyard Utrecht and the International Charismatic Movement. With Katya Tolstaya he published in 2014 “Inventing a Saint: Religious Fiction in Post-Communist Russia” in the Journal of the American Academy of Religion. Versteeg’s research interests include identity formation, fiction and worldview, and the philosophy of the empirical study of religion.

Description

In Chapter 6 on religious experience the central methodological question is: how to approach religious experience in modern forms of religion? It is often thought that religious experiences in our era of individualization and subjectivation are purely personal, and that the content of an experience can only be found in the singular mind of the individual believer. This chapter even signals that a “dogma” in the academic literature on contemporary spirituality is that reaching for unique and authentic experiences is a prime and fundamental epistemological principle for understanding modern religion. The religion researchers in this chapter argue on the basis of their participation in a new-religious meditation course, that this “dogma” has to be nuanced. Their method of participant observation is the main instrument by which they detect that in a spiritual atmosphere in which personal, unique and authentic experiences are stressed indeed, these experiences are at the same time incited, approved and even pre-constructed by new-religious authority. Precisely by participant observation, so by being social outsider and social insider in new spiritual worlds, one may find that individual, unique and authentic experiences are at the same time socially “constructed.”

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Citation

Versteeg, Peter ; Roeland, Johan. Chapter 6 Fieldwork on Experience: Spirituality, Individuality and Authority. Methods for the Study of Religious Change - From Religious Studies to Worldview Studies. Equinox eBooks Publishing, United Kingdom. p. 101-111 Jan 2014. ISBN 9781781790434. https://www.equinoxpub.com/home/view-chapter/?id=24441. Date accessed: 20 Apr 2024 doi: 10.1558/equinox.24441. Jan 2014

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